clove spice: 4 posts

Rubbish to Gems : A Tale of Javanese Tea Wedang Uwuh

While driving around the Indonesian countryside, especially in Sulawesi and Java, you see sheets of tarp spread along the side of the road with cloves or scrolls of cassia drying in the hot sun. The archipelago produces most of the world’s nutmeg and clove, spices over which wars were fought and nations colonized. Most of the produce drying on the plastic sheets is intended for export; the higher the quality the better the price farmers would fetch. Yet, no part of a spice tree is wasted, be it cassia, nutmeg or clove. Javanese tea, wedang uwuh, is an example of this philosophy.

Uwuh means rubbish in Javanese, and the tea uses all of the refuse from the spice production–nutmeg leaves, clove branches, cassia foliage and stems. (Another theory is that the tea is so called because the bits and ends floating in the liquid look like garbage.) Either way, garbage it is not, and one legend credits the Raja of Mataram with the discovery of wedang uwuh.

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Belgian Gingerbread Treasure : Speculoos (Speculaas)

It’s called spéculoos in French, speculaas in Dutch, and Spekulatius in German, but by whatever name you call this fragrant gingerbread cookie, it will always evoke the scent of holidays in this part of the world. Speculoos may look humble, but take one bite, and you will know why it’s a favorite among Belgians. Perfumed with cinnamon, clove and cardamom, the cookie tastes of butter and caramel, and it’s impossible to have just one.

For me, speculoos is one of the quintessential Belgian tastes. Of course, there are also fries and waffles, but speculoos have their place of honor in this small country of 10 million, bridging the cultural divide between Dutch-speaking Flanders in the North and Francophone Wallonia in the South. Speculoos are eaten all over the Benelux region, with some areas such as Hasselt specializing in their own unique versions. Traditionally, the cookies were baked to celebrate Saint Nicholas Day on December 5th in the Netherlands and December 6th in Belgium, but today you can find them at bakeries all year round. In Paris you will be served your expresso with a square of dark chocolate, but your lait russe (café au lait) in Brussels will arrive with speculoos on the side.

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Dry Perfume for Gingerbread : Spice Blends

For some people the frankincense and myrrh of Christmas high mass evoke the memories of holidays, but for me these memories are evoked by the smell of spices. In the Soviet Ukraine of my childhood, the New Year’s Eve celebration replaced the religious holiday and turned Christmas traditions into customs with which to usher in the new year. The children on the other side of border received their presents from Santa Claus on December 25th but my present was delivered on Jan 1st by the socialist Ded Moroz (Grandfather Frost) whose red nose and coterie of pretty Snowmaidens gave him a decidedly rakish air.
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As much as I was looking forward to the excitement of opening the gifts, I was even more excited to help with the holiday baking. The moment my grandmother reached for her box of spices it was a clear sign that we were going to fashion flour and sugar into something special—crisp gingerbread, honey and walnut cakes layered with lemony sour cream filling, cinnamon flavored poppyseed strudels, flaky millefeuille with vanilla custard… The words ‘special’ and ‘spices’ share the same root in most languages for a very good reason—spices are indeed exceptional in the  fragrant potential they contain. Even now, when I can easily find any spice and no longer have to ration my use of vanilla or saffron, I am just as moved by their fragrance as I was as a child.

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Love Potion #99 Aromatic Drink

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by Michelle Krell Kydd

Love potion. The word has the taste of alchemy, dry ice and witchery. The concept of food as a talisman is not a new one, but when it is attached to love there seems to be an unending string of incarnations. It is no wonder; every act of coupling has a unique quality and whether or not it is intended, the potential for creating new life is written into the physical expression of affection. In that tide of energy, identities are exchanged, traded and temporarily obliterated. Each person reemerges slightly different, yet more themselves than they were before. How could one not try to pierce that mystery by engaging the sense of taste? …

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